Baptism

 

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Baptism   @@@   Infant baptism @@@   Baptism

One of the Seven Sacraments of the Christian Church; frequently called the "first sacrament", the "door of the sacraments", and the "door of the Church". The subject will be treated under the following headings:

Numbers 19:20 But the man that shall be unclean, and shall not purify himself, that soul shall be cut off from among the congregation, because he hath defiled the sanctuary of the LORD: the water of separation hath not been sprinkled upon him; he [is] unclean.

how i Sir Robert Shawn ( Yochanan ) Alexander Cantlon was Baptized or Christened

And concerning baptism, baptize this way: Having first said all these things, baptize into the name of the Father, and of the Son, and of the Holy Spirit, in living water. But if you have no living water, baptize into other water; and if you cannot do so in cold water, do so in warm. But if you have neither, pour out water three times upon the head into the name of Father and Son and Holy Spirit.

Baptism « Arthur2rcasc’s Blog

Holy Baptism holds the first place among the sacraments, because it is the door of the spiritual life; for by it we are made members ofChrist and incorporated with the Church. And since through the first man death entered into all, unless we be born again of water and the Holy Ghost, we can not enter into the kingdom of Heaven, as Truth Himself has told us. The matter of this sacrament is true and natural water; and it is indifferent whether it be cold or hot. The form is: I baptize thee in the name of the Father and of the Son and of the Holy Ghost. We do not, however, deny that the words: Let this servant of Christ be baptized in the name of the Father and of the Son and of the Holy Ghost; or: This person is baptized by my hands in the name of the Father and of the Son and of the Holy Ghost,constitute true baptism; because since the principal cause from which baptism has its efficacy is the Holy Trinity, and the instrumental cause is the minister who confers the sacrament exteriorly, then if the act exercised by the minister be expressed, together with the invocation of the Holy Trinity, the sacrament is perfected. The minister of this sacrament is the priest, to whom it belongs to baptize, by reason of his office. In case of necessity, however, not only a priest or deacon, but even a layman or woman, nay, even a pagan or heretic can baptize, provided he observes the form used by the Church, and intends to perform what the Church performs. The effect of this sacrament is the remission of all sin, original and actual; likewise of all punishment which is due for sin. As a consequence, no satisfaction for past sins is enjoined upon those who are baptized; and if they die before they commit any sin, they attain immediately to the kingdom of heaven and the vision of God.

In the New Testament book of Acts, the baptism of the Holy Spirit is sometimes described, as a “pouring out” of the Holy Spirit (Acts 2:17,18,33; Acts 10:45).Luke, the possible author of Acts, uses the word "baptism" to describe a "pouring," which seems to indicate that the word "baptism" can refer to pouring and not just dipping or immersing. It may also indicate that Luke’s concept of baptism includes, or allows for, baptism by pouring. For instance, on Pentecost, the disciples were baptized with the Holy Spirit by having the Spirit “poured out” on them from heaven not by being dipped in the Holy Spirit until they were completely immersed.  In the New Testament book of Acts, the baptism of the Holy Spirit is sometimes described, as a “pouring out” of the Holy Spirit (Acts 2:17,18,33; Acts 10:45).Luke, the possible author of Acts, uses the word "baptism" to describe a "pouring," which seems to indicate that the word "baptism" can refer to pouring and not just dipping or immersing. It may also indicate that Luke’s concept of baptism includes, or allows for, baptism by pouring. For instance,on Pentecost, the disciples were baptized with the Holy Spirit by having the Spirit “poured out” on them from heaven not by being dipped in the Holy Spirit until they were completely immersed.Acts of various martyrs show that many were baptized in prison, while awaiting martyrdom; immersion would have been impossible. The most common use, however, was for ill or dying people who could not rise from their beds. It was consequently known as "baptism of the sick." Receiving this baptism was regarded as a bar to Holy Orders, but this sprang from the person’s having put off baptism until the last moment—a practice that in the fourth century became common, with people enrolling as catechumens but not being baptized for years or decades. While the practice was decried at the time, the intent of the criticism was not to encourage baptism by immersion, but to refrain from delaying baptism.

St. Peter is said to have once baptized five thousand people in one day; this was most likely accomplished by aspersion or affusion. Baptism by affusion (pouring) was certainly in practice in Apostolic times, being prescribed by the Didache

w3.1.1c = 1.6.3 Cantilupe – Cantiloup – Canteloupe, – Cantillon – Cantlon

[PDF] Robert A. Tompkins and the Cantilupe connection — Quick View two cantilupe signatures on the magna Carta ;

yes you can arrest the Pope, or the Queen for such acts, any thing less damages the reputation of the church